Knox Presbyterian Church Podcast

Why Did Jesus Have to Die?

There’s something honest about ashes.
Ashes don’t pretend.Ashes don’t perform.Ashes don’t polish themselves up and try to look impressive.
Ashes tell the truth.
They remind us that we are fragile. That we are finite. That no matter how carefully we curate our lives — our reputations, our accomplishments, our spiritual résumés — underneath it all, we are dust.
And yet we resist that truth. We spend so much energy avoiding it. We blame others for what’s broken in the world. We manage our image. We justify our motives. We tell ourselves that the real problem is out there somewhere.
But tonight, the ashes draw the circle smaller.
Tonight is not about someone else’s greed.Not about someone else’s pride.Not about someone else’s fear.
It’s about mine. It’s about yours.
Ash Wednesday invites us to stop deflecting and start confessing. To stop performing and start repenting. To look at the cross and realize it wasn’t just history — it was personal.
And yet — and this is the miracle — the cross is not only the place where our sin is exposed. It is the place where God’s love is revealed.
Tonight we come forward and hear the truth:You are dust.And you are loved.
Scripture: Isaiah 53

Sabbath: Faith In a World Made Whole

Most of us are rehearsing something.
Not literally, of course. You probably didn’t wake up this morning, grab a script, and start practicing lines in the mirror. But whether we realize it or not, every day we’re practicing a story about who we are and what our lives are about.
We rehearse the story that says success comes from working harder.We rehearse the story that says happiness comes from having more.We rehearse the story that says if we can just get everything under control, we’ll finally be okay.
And we practice those stories over and over again until they feel automatic.
But what if there’s another story we’re meant to rehearse?What if the rhythm of Sabbath isn’t just about rest for today… but practice for something bigger?
This week we’re talking about “the big rest” — and how every moment of Sabbath is actually a rehearsal for the story God is inviting us into.
Scripture: Hebrews 4:1-11

Sabbath: Connection for an Isolated World

Last week we talked about how Sabbath restores us spiritually — how it recenters us and reminds us who we are and whose we are. But if we’re honest, there’s another kind of exhaustion many of us carry that sleep doesn’t fix.
You can get a full night’s rest and still feel drained.You can take a day off and still feel empty.You can sit in a room full of people and still feel completely alone.
We live in the most connected era in human history… and yet loneliness is everywhere. We can message anyone instantly, stream anything we want, and order dinner without ever speaking to a person. Life has never been more convenient — but somehow relationships have never felt more complicated.
This week, we’re talking about a different kind of restoration: relational restoration. What if Sabbath isn’t just about stepping away from work… but stepping back toward people? What if rest includes rediscovering the connections we were created for?
Because the truth is, we were never meant to do life alone.

Sabbath: Worship for a Secular World

Restoration is a powerful thing. Watching something old, worn down, and corroded slowly brought back to life reminds us that damage doesn’t have to be the end of the story. With time, care, and intention, what looks beyond repair can be made whole again—sometimes even stronger and more beautiful than before. There’s something deeply hopeful about that process, because we recognize ourselves in it. We know what it’s like to carry the buildup of stress, exhaustion, anxiety, and noise from the week, and to wonder how much more we can hold.
That’s where Sabbath comes in. Sabbath is God’s invitation to stop—to step out of the grind and allow ourselves to be restored. In this series, we’ve been exploring how Sabbath restores us physically and emotionally, and in the weeks ahead we’ll look at how it restores us relationally and eternally. Today, we turn our focus to spiritual restoration: how Sabbath worship recenters us, reshapes us, and reminds us who we are and whose we are. Sabbath isn’t just about rest—it’s about renewal, about being made whole again in the presence of the One who restores.
Psalm 95

Sabbath: Delight for a Dissatisfied World

You were made for joy! Joy is part of what it means to live in Christ.  Happiness is part of what it means to abide in Christ. You and I were made to be connected with Jesus, to be united the way a tree is connected to its branches. Amidst all the highs and lows of life, we were made for Christ’s joy and life to be present in us. 

Sabbath: Rest for an Overworking World

Some weeks leave us gasping. We carry too much—news that never lets up, responsibilities that don’t pause, worries that follow us into bed and greet us when we wake. We grip our schedules, our work, our obligations so tightly that we don’t notice what it’s costing us… until breathing itself feels hard. And still, we tell ourselves we can’t stop. Not now. Not yet. Somewhere deep down, we fear that if we loosen our grip, everything will fall apart.
 
Sabbath tells a different story. It whispers that we are not slaves to production or urgency—that we were never meant to live without rhythm, without rest, without breath. In the wilderness, God gave daily bread and a double portion before the day of rest, asking His people to trust that provision would be enough. The question lingers for us now: what if stopping isn’t failure, but faith? What if rest isn’t weakness, but remembrance—of who we are, and whose we are? Sabbath invites us to release what’s blocking our breath, to trust God’s abundance over our own striving, and to discover that when we finally stop… God is already at work.

Sabbath: Peace for an Anxious World

The truth is hurry IS a sickness. Hurry hurts our health – our physical health, our emotional health, our relational health, and yes, our spiritual health. 
As the modern psychologist Carl Jung once wrote, “Hurry is not of the devil, hurry is the devil.” 
So what do we do about this devil in our midst? How do we heal ourselves of the hurry sickness that pervades our hearts and our minds and, indeed the entire developed world? 
God have given us an answer, God has given us the antidote from the very beginning. To our hurry-sick souls, God has given us the gift of the Sabbath. 
For the next six weeks, we are going to be preaching through the Biblical concept of Sabbath: where it comes from, what it is and how we do it. But the power of the Sabbath comes primarily not from simply understanding it but from doing it. 
So we’re going to do both. We will grow in our understanding of Sabbath through our messages here in worship. And, hopefully, we will experience the power of Sabbath through our practice of it, using this weekly guide in our small groups or on our own. 

Star Sunday

What Shall We Call Him?: Immanuel (God with Us)

The incarnation takes everything we think we know about God and stands it on its head. But it’s not just that. Beyond the miracle and the mystery of the incarnation itself, there’s another incredibly important thing we need to see here. It’s about that little word ‘with’: Emmanuel is God WITH us. The incarnation isn’t just about the mystery of God becoming human. It’s about God becoming human so that he can be WITH us.
Matthew 1:18-25
Isaiah 7:14

What Shall We Call Him?: Jesus (the Lord Saves)

We all have our ways we like to think of God, don’t we? We all have our own preferred pictures of what we think God is like. We form those pictures from a lot of different places. From books and movies. From Sunday School Flannel Grams- do you remember those? From our parents, our friends, and our teachers. 
We all have our ways we like to think of God, to picture God. Even people who say they don’t believe in God – if you get them talking about it, even they have a picture in their minds of what God would be like, if He in fact were to exist. Many people that you know who say they don't believe in God, they have a very clear picture in their minds of the God in whom they don't believe.
It’s been said… "In the beginning God made man in his image and man has been trying to repay the favor ever since."
We all do this, don’t we? 
Individually and collectively, all of us paint a picture of a God that looks a whole lot more like US than anything we find in the pages of Scripture. Quite unintentionally, based on our sentimentality and our own speculation, we have created a god based much more on what we think and what we wish were true (or what we fear is true!) about God than on who God really is. 
And this MATTERS a great deal. Because how we think about God has deep implications on how we think about ourselves and our world. 
Luke 1:26-38 Isaiah 53